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Sermon, St. Francis Easter 5, 2004

Now Is The Son Of Man Glorified!

 

Gospel:  God has glorified his son.

How do we glorify him?

 

Epistle:  Revelation, worship around God’s throne.

 

TOP TEN reasons why worship gets boring:

10.    The exact same faces week, after week, after week……….

9.      Coming to church out of habit instead of a true desire

8.      Focusing on monotonous sound of the priest’s voice.

7.      Enduring sermons that have an introduction, middle ………but no end!

6.      Music that was very popular in 1896.

5.      The smell of coffee coming from the parish hall is stronger than

The fragrance of God’s presence.

4.      Passing traffic is more interesting than the scripture readings.

3.      The paint on the ceiling is more interesting that the prayers.

2.      The congregation has become an “audience” looking for

Entertainment.

1.      The worship rules are so rigid not even GOD is allowed to bend

Them!!

 

Our worship should be AWE-FILLED.

·        BUT sometimes is just “aw-full”.

 

·        Worship should first of all be joy-filled, and Inspiring

 

READ:  Evening Prayer p.115:  3rd sentence:

·        “Worship the Lord in the beauty of holiness, Let the whole earth tremble before him.”

·        When did you last “tremble” in worship before the Lord?

 

Psalm 96: 8-9:   Ascribe to the LORD the glory due his name; bring an offering, and come into his courts!   Worship the LORD in holy array; tremble before him, all the earth!

Habakkuk 2:20:    …the LORD is in his holy temple; let all the earth keep silence before him.           [RSV/NAB]

·        God demands our awe, our worship.

Ezekiel 3:23-24:

So I got up and went out to the plain. And the glory of the LORD was standing there, like the glory I had seen by the Kebar River, and I fell face down.    Then the Spirit came into me and raised me to my feet.

·        Have you ever “fallen down” before his majesty?  On your knees?  On your face?

·        Have you ever seen his majesty?  IN WORSHIP?

 

READ:  ACTS 2:1-21:

When the day of Pentecost had come, they were all together in one place.  And suddenly a sound came from heaven like the rush of a mighty wind, and it filled all the house where they were sitting.  And there appeared to them tongues as of fire, distributed and resting on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance…And all were amazed and perplexed, saying to one another, "What does this mean?"  But others mocking said, "They are filled with new wine."  But Peter, standing with the eleven, lifted up his voice and addressed them, "Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words.  For these men are not drunk, as you suppose, since it is only the third hour of the day; but this is what was spoken by the prophet Joel:  'And in the last days it shall be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; yea, and on my menservants and my maidservants in those days I will pour out my Spirit; and they shall prophesy.

·        They were filled with the Holy Spirit:

·        And their response was to praise God.

 

READ: Romans 8:26-27:

26     Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words. 27*  And he who searches the hearts of men knows what is the mind of the Spirit, because * the Spirit intercedes for the saints according to the will of God.

·        If we pray in deep groans, even in words we don’t understand, it’s the Holy Spirit of God himself praying within us, and prayers, hopes, reflections too deep for normal human words.

 

Should our worship be constricted, or free?

·        As Anglicans, we have become used to certain ways to worship. If it isn’t written word-for-word in the Prayer Book – or at least spelled out in the Rubrics – we worry it won’t be acceptable to God.

·        We like quiet, solemn.  But sometimes the Spirit moves us to praise, to adoration.

 

But God loves us as his children:  He accepts our worship and praise however we can best express them.

·        Though our personal practices in worship may vary, we should be free to worship as God moves us, as long as it’s decent and orderly.

·        The point is to offer them with authentic love, sincere devotion, whatever form they take.

·        It’s OK for worship to be lively, and demonstrative, though this makes some of us uncomfortable.

 

In worship:  We need a BALANCE between the spirit of praise and the silent adoration.  Neither is wrong, but in true worship we should be able, and allowed, to experience both.

 

SO:  How does worship become awe-filled??

·        By becoming Spirit-filled

·        By letting God lead the worship

·        By attending to his words, his voice, his direction

 

COLLECT FOR PURITY, BCP P. 355

 

 

LET’S CLEAR UP SOME QUESTIONS:

·        Raising hands to pray, and to praise.

·        Is this something quirky new invention that started in the 1970s?

·        No.  It’s very old, and very biblical:

 

READ:  Ex 9:29 (Moses to Pharaoh): 29.  Moses replied, "When I have gone out of the city, I will spread out my hands in prayer to the LORD.

 

Ezra 9:5—6:  Then, at the evening sacrifice, I rose from my self-abasement, with my tunic and cloak torn, and fell on my knees with my hands spread out to the LORD my God 6.  And prayed:   "O my God, I am too ashamed and disgraced to lift up my face to you, my God, because our sins are higher than our heads and our guilt has reached to the heavens.

 

Ps 28:2: Hear my cry for mercy as I call to you for help, as I lift up my hands toward your Most Holy Place.

 

Ps 63:4:  I will praise you as long as I live, and in your name I will lift up my hands.

 

Ps 88:9:  my eyes are dim with grief. I call to you, O LORD, every day; I spread out my hands to you.

 

Ps 119:48:  I lift up my hands to your commands, which I love, and I meditate on your decrees.

 

Ps 143 5-6: 5.  I remember the days of long ago; I meditate on all your works and consider what your hands have done.  I spread out my hands to you; my soul thirsts for you like a parched land.

·        No, it was an OT practice, adapted by early Christians

·        Seen in early art

 

NEW TESTAMENT?

1 Tim 2: 7-8.   7. And for this purpose I was appointed a herald and an apostle--I am telling the truth, I am not laying--and a teacher of the true faith to the Gentiles.  8.  I want men everywhere to lift up holy hands in prayer, without anger or disputing.

 

READ Prayer Books to page 115:  Let my prayer be set forth in your sight as incense, the lifting up of my hands as the evening sacrifice (Ps 141:2).

(Same in 1928 prayer book, p. 21)

 

The “orans” position:

·        In Christian liturgy since ancient times.

·        I pray every week at the altar.

·        Ancient Jewish custom, still seen in synagogues today.

 

What does the gesture mean??

·        Reaching out to God, as a child to its father

·        But ALSO position of receiving something from God, receiving a gift.

 

THE KEY:

·        Worship should AWAKEN and INSPIRE us to an awareness of the awesome power, and awesome love, of God.

·        Worship where we experience NO sense of awe, and no inspiration from God’s Holy Spirit, means something is probably lacking.

 

Is it OK to get excited, and exuberant in worship???

Good Episcopalians usually say no.

 

READ TOGETHER: VENITE, P. 82.

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